The world is replete with varying beliefs about “God” and religion. These varying beliefs have been the source of much of the pain humans have suffered over the millennia. Even to this day, those beliefs engender division, antipathy and misery. Having either read or listened to many of these varying and often contradictory beliefs, I ask you to imagine the following:

Imagine a “God” who had nothing to do with the Bible, the Koran, the Talmud, The Book of Mormon or any other “holy” book.

Laws proscribing theft, rape, murder and so forth would still exist and would still be violated as they have been even with these “holy” books in circulation. Besides commenting on morality, these books purport to present doctrines such as details about such subjects as, the essence of “God”, baptism, prophets and prophecies, gender roles, et cetera – all of which provide fodder for debate, division, persecution and even pogroms.

Most importantly, however, someone once said that the author of a “holy” book is not as powerful as the person who has been deemed authorized to interpret it. God” may speak, but the mullah, the minister, the monk, the prophet, the priest, the preacher, the pope, the “whoever”, explains. (No wonder there is this phenomenon: same book, different interpretations.)

Imagine a “God” who is something other than a “He” or a “She.”

How “God” is referenced has subtle implications and ramifications with respect to how humans define their gender roles. Referencing “God” in terms of one of the sexes, and not the other, buoys a sense of entitlement to govern or dominate the gender not chosen to reference “God.”

Imagine a “God” who banned/forbade the practice of religion with all its accouterments.

There would be no churches, temples, kingdom halls, synagogues, or mosques. No need for prophets, popes, cardinals, elders, nuns, ministers, deacons, mullahs, priests, preachers.

Additionally, there would be no need for religious rituals, baptisms, holy water, robes, or collection plates.

Also, no place or time would be considered “holy.”

Thus, without religion, there would be one less thing to argue about or kill over (albeit true that humans will always find plenty of other reasons to do either one) and one less reason to feel superior (or to feel “saved” or “righteous”).

Imagine a “God” who had nothing to do with our successes or our failures.

There would be no reason to “thank God” for winning the ball game, or receiving an award, or finding a job or escaping death. After all, why would “God” help you do any of those things and yet let millions suffer hunger, disease, genocide, rape and torture? That kind of “God” would have misplaced priorities.

Imagine a “God” who did not need a Satan against which to stand in contrast.

Sufficient is the “evil” within humans without the need for a being who personifies “evil.” Is it that humans are more comfortable pointing to something outside themselves to assign blame for much of the horrors we experience? Assuming that “God” is “good,” Prison Earth is filled with enough evil humans who stand at the opposite end of that continuum.

Imagine a “God” who did not need a hell with which to punish or a heaven with which to bribe.

How righteous or honorable is the person who lives a certain way because he wants to receive an award or avoid punishment. How would worshippers live if there were no prospect or living in eternal bliss or eternal torment? If heaven is a reward for “righteous” behavior and hell for “wicked” behavior, by which standard is one judged? Is it Christianity, Islam, Shintoism, Hinduism? Which branch or sect of those religions?

What happens to infants who die? What happens to those who convert from one religion to the other? Why punish/torture even the most vile human being for an eternity? How does eighty years of being “wicked” justify billions and billions and billions and billions and billions of years (i.e., forever) of excruciating torment?

Imagine a “God” whose ego did not require adulation, sacrifice or worship from humans.

“God” – the creator of a universe of unimaginable size, power, and complexity versus human beings. Why would such a Being require, demand puny humans to worship, praise and heap adulations on it? Is it not possible for humans to respect and love each other in the absence of worshipping “God”? Of course! I present atheists and deists who are law abiding and exhibit behavior characterized as loving, and decent.

Imagine a “God” who placed emphasis on love rather than doctrine.

Is “God” part of a Trinity, or is “God” a distinct separate being from the other two members of the Triune? Is hell the grave or a place of torment? Is the cow a sacred animal or a delectable source of protein? Is pork unholy or best served fried? Or are love and respect for each human more important? How much sense does it make to observe the Sabbath but lie, or steal or even kill during the other six days of the week? How much sense does it make to condemn homosexuality but pray to “God” to bless your country as it engages in activities of which not even the prophets of your religion would approve?

People declare that all religions teach love and respect for human beings, but they insist on overlaying that notion with all sorts of doctrines and ideologies that turn the simple and sublime into complicated and convoluted.

Imagine a “God” who did not need humans to kill or punish in his/her/its/their name.

Put succinctly, why does an all-powerful “God” need humans to kill each other in defense of “Him” or “Her” system of worship? “God” is in the best position to kill because “God” would know all the relevant facts and motives; humans cannot. “God” would, presumably not kill the innocent while killing the “guilty”; humans often claim that “collateral” damage is unavoidable.

I ask you to please do the following:

Imagine a “God” not made in the image of “HuMan.”

Published in: on June 21, 2013 at 1:37 AM  Leave a Comment  
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